What is astonishing is that an Ordo Missae smacking of Protestantism and therefore favens haeresim could have been issued by the Roman Curia.вЂќ The problem with this New Mass

But I do not know to whom it should be attributed, nor whether the pope is responsible for it. In itself this rite does not profess the Catholic Faith as clearly as the old Ordo Missae did and consequently it may promote heresy. In the questionnaire dated January 11-12, 1979, to the question posed by the Sacred Congregation for the Doctrine of the Faith:Дo you maintain that a faithful Catholic can think and affirm that a sacramental rite, in particular the rite of the Mass, approved and promulgated by the Supreme Pontiff may be not in conformity with the Catholic Faith or favens haeresim ?вЂќ, Pius V they are bad, because of the вЂњdepartureвЂќ noted above. Masses celebrated in conformity with the Novus Ordo are not only less good than those celebrated according to the traditional Ordo of St. This serious shortcoming prevents us from regarding this new rite as legitimate and even allows us to doubt the validity of the celebrations in more than one instance. and efficient cause (the priesthood of the priest).We note that the new rite вЂњ represents, both as a whole and in its details, a striking departureвЂќ from the Catholic definition of the Mass, considered in its four causes: Our evaluation of the Novus Ordo Missae repeats the basic arguments of the Short Critical Study (also known as вЂњThe Ottaviani InterventionвЂќ) presented to Paul VI by Cardinals Ottaviani and Bacci. The Latin edition of the new Roman Missal was definitively published on May 11, 1970. On April 3, 1969, Pope Paul VI promulgated the Apostolic Constitution Missale Romanum which published two documents relating to the reform of the Mass ritual: the Institutio generalis Missalis Romani (General Instruction of the Roman Missal) and the Novus Ordo Missae. Organization Read about the organizational structure of the SSPX and its practical means of accomplishing its essential mission.Religious family The SSPX brothers, our oblate sisters, and other religious congregations faithful to Tradition live closely united to our priestly society.Apostolates Inspired by charity, the SSPX works for the good of souls through schools, retreat houses, missions, and other apostolic societies.Structure Read how the various divisions of the SSPX work together under the Superior General to accomplish our mission within the Church.Hierarchy Like any religious society, the SSPX is organized hierarchically to oversee a worldwide network of districts, seminaries, priories, and schools.Organization Open submenu of Organization.About Learn more about the SSPX: our purpose, our founder, and our vital efforts on behalf of the priesthood and the traditional Latin Mass.

Read about our status with regard to Rome.

SSPX and Rome The SSPX is an authentic work of the Church, despite our difficult relations with the hierarchy.

Key concerns Learn about the SSPX's view of the current situation in the Church and how we hope to 'Restore all things in Christ.' Open submenu of Key concerns.

Founder Who was Archbishop Marcel Lefebvre? How did he achieve the great work of founding a religious society in these confusing times? Open submenu of Founder.

History For over 50 years the SSPX has been a testament to God's Providence, with tremendous growth despite opposition and set backs.

Mission In conformity with the wishes of its founder, Archbishop Lefebvre, the SSPX exists to promote the priesthood and all that pertains to it.

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